💰 Work & investment | A Code of Practice For Muslims in the West | promo.blanko-crimea.ru

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It is not permissible for a Muslim to buy tickets of chance (including lottery), if he Question: A person knows for sure that one day he will see a haram scene on.


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Gambling Addict Spends $1M On Lottery Tickets

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' It is not lawful for the Muslim to seek relaxation and recreation in gambling, nor is it lawful for him to acquire money through it." p.s. There's a famous Economics​.


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Q1: Is it permissible for a Shia Muslim man to shake hands with a woman? It is forbidden (haram) for one wife to look at the vagina of the other wife. Q1: What is your ruling on buying and playing lottery tickets and other such games of.


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Drinking & Gambling - Nouman Ali Khan - Quran Weekly

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Haram will not become Halal everyone wants play Lottery and make The thing is though, its justified according to the guidelines of Sistani.


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' It is not lawful for the Muslim to seek relaxation and recreation in gambling, nor is it lawful for him to acquire money through it." p.s. There's a famous Economics​.


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I Spent $50,000 On Lottery Tickets And Won ____

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Gambling is Haram. Lottery is widely regarded as a form of gambling, which is haram in Islam. All kinds of Fatwas of Ayatollah Sistani.


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‫Prize bond and Lottery ‬‎ - Maulana Aamir Raza Yasoobi

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Gambling is Haram. Lottery is widely regarded as a form of gambling, which is haram in Islam. All kinds of Fatwas of Ayatollah Sistani.


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Q4) If we deposit some amount in the bank and they offer some profit to us can we get it or not. I want to ask if it is halal or haram? A4) You can take the interest and.


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Why Lottery is Haram in Islam- Kiya Lottery Aur Juwa Ki Paise Halal Hai

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Q&A: Winning the Lottery

Does he deserve the full wages? Question: During some nights the clubs are filled with their non-Muslim customers who usually get drunk, and come out looking for restaurants to eat their meal. Is it permissible to open accounts with high interest rate with the understanding that the person will not demand the interest, if the bank denies it to him? Question: Is it permissible for a Muslim business owner to employ non-Muslims in his business even though there are Muslims who need jobs? He is not [even] allowed to wash the dishes or give them to others, if that washing and giving is part of the drinking of intoxicants. Or is this considered ruinous to Islamic heritage, and therefore not permissible? A Muslim is allowed to serve meat of an animal that was not slaughtered according to Islamic laws to those who consider it lawful like Christians, Jews, and others. Question: Some governments and some companies in non-Muslim as well as Muslim, countries deposit the salaries of their employees directly into their accounts in the banks. Question: A Muslim builder or contractor is approached for building a place of worship for non-Muslims in a non-Muslim country. The amount that he got as loan or its equivalent in the market value at the time of payment? Non-hunting dogs and pigs are exempt from this rule. The business deal conducted with this kind of money is not valid. How much should he pay back to the creditor? So, if the work, that a Muslim does, debases him in from of a non-Muslim, it is not permissible for him to engage in that debasing work. Then he finds out the fact. Question: A Muslim buys a building but does not know that it also contains a pub whose lease he cannot terminate [before its expiry]. Answer: It is not permissible because it involves advertising indecent acts and promoting immorality. Is it a sin, if that permissible food helps in decreasing the effect of intoxication or other similar effect? Are we allowed to buy shares from these companies or be partners in their ventures? Answer: We do not allow this since it is detrimental to the [intellectual and cultural] heritage of the Muslims and their resources. Is it permissible for him to waste some hours or work negligently or intentionally delay the job? It is permissible to sell wild animals whose meat is forbidden like tiger, hyena, fox, elephant, lion, bear, and other similar animals like cat and whale if there is any legitimate benefit which makes them valuable in the market even if in view of only some experts of that field. However, if Muslims own the company and it receives interest from the banks of non-Muslims, there is no problem [in buying its shares or partnership] from this perspective. Answer: It is permissible to take the money from the bank that is financed by non-Muslim government or private funds but not with the intention of loan. Question: Some trading and manufacturing companies get loans from private or state banks in Muslim countries and also from other [non-Muslim] institutions with the condition of interest; and they also earn interest on the deposits they leave in those banks. Answer: This is not allowed; and if one does it, he is not entitled to full wages. Question: Is it permissible to deal in manuscripts, art works, and Islamic artifacts by importing them from Muslim countries with the purpose of selling them at high prices in, for example, European countries? Question: Some governments are committed to providing housing for the needy under specific circumstances. Now, if the statement of his account shows that the money has surpassed his annual expenses, is khums obligatory on it? Therefore, fear Allah and work hard in seeking [the sustenance]; and let not the delay in getting your share of the sustenance compel you to seek it through disobeying Allah for the Blessed and Almighty Allah has divided the sustenance among His creation by lawful means and not through unlawful means. Question: In the West, it is possible for a person to open a variety of current accounts with high or low interest rates equally without any difficulty in both the cases. Since he owns the right of rent of that place for permissible use, he is allowed to take from the money given to him as rent for the pub an amount that is his right. See the question-answer no. Is it permissible for a Muslim to work in such restaurants to serve permissible food to drunkards and sober customers alike? Question: Is it permissible to buy goods from companies that allocate part of their profits to supporting Israel? It is permissible for him to buy the lottery tickets if he buys it with the intention of participating in a charitable cause that is accepted Islamically like building hospitals, orphanages, etc. As for handling pork for those who consider it lawful, there is problem in it; however, based on obligatory precaution, one should refrain from it.{/INSERTKEYS}{/PARAGRAPH} It is permissible for a Muslim to authorise another person to use his name and his credit to buy shares, in return for an amount in money or commodity on which both have reached an agreement. The employee does not get the money in his hand, although he can withdraw it whenever he wants. Based on obligatory precaution, one should not even serve that meat to them. Is it permissible for a Muslim to buy a house in which he resides for a short time so that he will not be liable for khums [on that house] , and then he gives it out on rent so he can then go and live in a house subsidized by the government? In his sermon of the last pilgrimage, Prophet Muhammad s. Is it permissible to deal in these kinds of magazines? Question: A Muslim took a loan from another Muslim. It is not permissible for a Muslim to debase himself in front of any human being be they Muslim or non-Muslim. Answer: On its own terms, it is permissible; but based on the demands of Islamic brotherhood and the rights that Muslims have over one another, it is better to choose Muslims over non-Muslims as long as there is no problem in it. If it is not permissible, is there a solution that would allow them to open such an account knowing well that they, in their heart, are seeking the best interest? Or under other pretext? A Muslim is allowed to exchange the currency with some other currency at the market price, or at a lower or higher rate, irrespective of the fact that the exchange is of an immediate or a deferred nature. It is not permissible for a Muslim to buy products of the countries that are in a state of war with Islam and Muslims, for example, Israel. Answer: He has to pay the same amount that he got as loan; and there is no difference whether the creditor was Muslim or non-Muslim. If the lessee is non-Muslim, the owner can take the money but not as rent [for the pub]. Is it permissible for him to accept that job? Answer: None of these [activities] is permissible because they aim at promoting forbidden acts and propagating immorality. Answer: It is not permissible because it involves promoting the false religions. Answer: It is not permissible to participate or deal in the production of intoxicating drinks. Answer: They are allowed to open the account in the bank and it is [also] permissible for them to deposit in it with the condition of earning the interest, if the bank is financed by non-Muslim governments or people. Question: Is it permissible to work at a store that sells pork in the sense that the Muslim supervisor asks one of his employees to give pork to the customer? Is it permissible to print them? And he should not do so with the intention of getting the loan with the condition of [paying] interest. If we assume that he knew about the existence of the pub before buying the building, is it permissible for him to buy that building knowing that he cannot terminate the lease of the pub owner? Answer: Khums is obligatory in what has surpassed his annual needs, except in the case of a government employee in a Muslim state that deposits his salary into a state or private bank. Question: Is it permissible to work as salesman or cashier in shops that sell pornographic magazines? It is permissible to deposit [money] in non-Muslim private or state-owned banks. It is permissible to sell and buy gold and silver utensils for the purpose of decoration; however, it is forbidden to use them for eating and drinking. A Muslim is not allowed to hire himself out for selling or serving intoxicanting drinks or for washing the dishes for that purpose, just as it is not allowed for him to take the wages for this work, as it is unlawful. However, this hypothetical situation is extremely difficult to occur in non-Muslim countries that consider certain activities that are forbidden in Islam to be of a charitable nature according to their own understanding. Similarly, it is permissible for him to work in preparing and cooking that meat. Answer: It is not permissible to sell pork, even to those who consider it lawful, be it directly or through an intermediary. Answer: If the partnership with them is like participating in their interest-bearing activities, it is not allowed. It is not permissible for a Muslim to buy tickets of chance including lottery , if he buys them with the intention of luckily winning the prize. If it is not permissible, is there a solution in your view for someone who claims that he needs the mortgage to buy his own residential house and does not possess enough money to pay for it? Is this permissible? If it is permissible, how do we bypass this condition? It is permissible for him to buy that building, even if he knew about the above-mentioned lessee and that he cannot terminate that lease. It is forbidden to use bank-notes that are counterfeit or have no value at all—the money that is used by a fraudster when he pays the worker who is unaware of its forgery or worthlessness. This permission is conditional to the fact that such work is not forbidden by the laws of Islam and that it does not lead to harming the interest of Muslims or serve the interest and schemes of the enemies of Islam and Muslims. It is not permissible to work in places of entertainment and other similar places of debauchery if that work would cause one to drift towards unlawful acts. It is not permissible for a Muslim to sell pork to those who believe it is lawful for them among the Christians and others. Is a Muslim allowed to use this facility? Almighty Allah says,. The money that he receives in return for that work can be legitimized by the rule of tanazul withdrawing your exclusive right from that meat. {PARAGRAPH}{INSERTKEYS}As a principle, it is permissible for a Muslim to engage, as an employee of a non-Muslim in various vital activities of life and in different kinds of [company], of general benefit so that he may be of use to himself and humanity. After a while the market value of that amount goes down. If it is not allowed, is it permissible for him to receive the rent with the permission of the mujtahid? Question: Banks in the West give loans —known as mortgage — to those who do not have enough money to buy houses; this is to be paid back in [weekly or monthly] installments with a high rate of interest. If a Muslim intends to get a loan from such banks, it is necessary that he should do so with the intention that it is a transaction without return, even if he knows that he will end up paying the capital as well as the interest. See the question-answer section below. Question: A Muslim calligrapher is approached for preparing a billboard promoting intoxicating drinks, or for an all-night dance party, or for a restaurant that serves pork. The knowledge that the bank will sooner or later force him to pay the capital as well as the interest does not affect [the lawfulness of] his taking the money. Answer: Khums is not waived from a house just by living in it for a short while without actually being in need of it, as has been presumed in the question. Question: A Muslim works in a non-Muslim country, in a private office, or in a government office, or on contract for a specific project where he is paid by the hour. So, whosoever fears Allah and has patience, Allah will provide them sustenance from lawful [means]; but whosoever tears apart the curtain of propriety, makes haste and acquire their portion from unlawful [means], it will be taken off from their lawful sustenance and they will be held accountable for it on the Day of Resurrection. Does the rule differ if the creditor is non-Muslim? A Muslim is not allowed to serve intoxicating drinks to anyone at all, even to those who believe it is lawful to them. It is permissible for Muslims to participate as partners with non-Muslims like Christians and Jews for example in various kinds of businesses considered lawful in Islamic laws like selling, buying, export, import, building contracts, etc. Is it permissible for him to accept these jobs? No khums is levied on the salary paid by a government in a Muslim country directly into the bank account of its employee, even if it is more than his annual expenses—as long as he does not receive it in his hands. Question: Is it permissible for a Muslim to sell pork to those who believe it is permissible for them like the Ahlul Kitab?